I recently read some sermons from St. Sharbel (1828-1898). I was blown away by his depth of spirituality and practical human wisdom. Drawing from his experience of monastic life, his pastoral ministry, and his final 23 years if life as a hermit, he came to understand the human heart at a deep level. Now in heaven, he seems to be one of those chosen miracle workers who (in designs known only to God) has become a \u201cgo-to\u201d Saint in time of need.<\/p>\n\n\n\n
Here in the United States, Sharbel Makhlouf is not exactly a household name. But he is immensely and intensely popular among those who know him. I first learned about him 25 years ago from my crazy Lebanese friends (you know who you are!). In many ways, Sharbel is in the Maronite Catholic Church what St. Anthony or St. Th\u00e9r\u00e8se are in the Roman Catholic Church. You find their statues and shrines in churches everywhere \u2013 usually with multiple votive candles blazing and possibly even with keepsakes or personal mementos left behind. Half the pilgrims are storming heaven for help in time of need, and the other half are pouring out their thanksgiving for prayers answered. It seems that God chooses certain Saints to be heavenly miracle workers, close companions and friends to us here below, still bearing fruit in our lives as we learn from them to trust and surrender more deeply.<\/p>\n\n\n\n
I remember visiting Mexico City in 2001, and noticing\nshrines of Sharbel in several of the churches there. These were not Lebanese\nchurches. Somehow this obscure Arab monk and hermit had found his way into the\ndevotional life of everyday Mexicans. The abundance of ribbons plastering the wall\naround him bore testimony that these Mexican Catholics had discovered a new and\nwell-trusted heavenly friend. In that word-of-mouth culture, word got around\nthat this is a Saint who gets things done.<\/p>\n\n\n\n
Personally (and in this blog post) I am less interested in Sharbel\u2019s miracles worked from heaven than I am in the divine wisdom he imparted while on earth. His preaching is profound. I hope to share several insights in the weeks ahead.<\/p>\n\n\n\n
In one of his homilies, Sharbel offers the image of a ship setting out on a great voyage across the sea. Man is born from the heart of God and destined to return to the heart of God. Any time we allow ourselves to watch and to listen with deep attentiveness, we notice that movement \u2013 in our own heart and all around us. We hear that voice beckoning us to cross the ocean and come home.<\/p>\n\n\n\n
But the ocean is scary, and our ship is still moored to the dock, held fast by many ropes. We untie several of the ropes with ease, but there tend to be one or two that we simply don\u2019t want to untie. We resist. We insist that things will be more stable and secure if we keep those ropes tied fast.<\/p>\n\n\n\n
Sharbel reminds us of our deeper truth: \u201cThe ship is\ndestined to cross the sea and not to remain in port. It is made to navigate far\nand wide. It is necessary to untie all its ropes; if even one of them remains,\nit will prevent it from leaving the port.\u201d<\/p>\n\n\n\n
Four centuries earlier, St. John of the Cross made the\nsame observation. A bird that has its leg tethered cannot fly free. It matters\nnot whether it is a large chain or just a tiny thread\u2013 until it is severed the\nbird will not be free to fly.<\/p>\n\n\n\n
Why is it so hard for us to untie all the ropes and\nput out into the deep? I have struggled so often with surrendering the last of\nmy ropes to the Lord. I willingly\nreorder so many things in my life and make great sacrifices \u2013 but resist and\nresist letting go of that last thing or two. It\u2019s a false security, rooted in\nungodly self-reliance and pride.<\/p>\n\n\n\n
Sharbel cuts through these lies with simple and effective\nwords: \u201cAll security is an illusion without the peace of Christ.\u201d<\/p>\n\n\n\n
Our own best efforts usually leave a few ropes still tied fast. Sharbel encourages us to allow God\u2019s Word, which is living and effective, sharper than any two-edged sword, to set us free: \u201cLet the Word of God release you from your bonds by breaking them one after the other, even if it causes you suffering. Do not stagnate in your inclinations and thoughts, even if they offer you rest and security \u2026 Do not fear to free yourself from the shore and to leave the port; give yourself up to God in order to free yourself from your chains.\u201d<\/p>\n\n\n\n
How? How can we surrender in this way when it can feel\nso impossible? Sharbel urges us to deep and serious prayer. \u201cOne who prays lives out the mystery of\nexistence, and one who does not pray scarcely exists.\u201d<\/p>\n\n\n\n
He is not so much talking about reciting prayers as allowing ourselves to enter into deep silence, to be drawn into the movement back to the Father. He describes the experience: Listen humbly. Understand deeply. Witness modestly.<\/em><\/p>\n\n\n\n When we listen attentively, we begin to understand deeply. We realize and feel the truth that we are but a drop of water amidst the great current that leads back to God the Father. Apart from that volume of water, we are but a drop; within it, we find that we can keep moving back to him. We find that there is peace amidst the great movement \u2013 one that we do not in any way control. Sharbel gently but firmly admonishes us, \u201cDo not agree to be outside this movement.\u201d<\/p>\n\n\n\n That movement is always there, in the depth of our heart.\nBut we so often prefer to step outside of our own heart \u2013 seeking false rest\nand security in things that will never satisfy. Sharbel warns us, \u201cRest far\nfrom the heart is a deception.\u201d<\/p>\n\n\n\n In God alone be at rest, my soul. When I am tempted to\nlet myself be tied down to false ports, pretending to offer me safety, may the Lord give me the trust and fortitude\nthat I need to untie all the ropes and set sail on this great voyage back to\nthe Father\u2019s heart.<\/p>\n","protected":false},"excerpt":{"rendered":" I recently read some sermons from St. Sharbel (1828-1898). I was blown away by his depth of spirituality and practical human wisdom. Drawing from his experience of monastic life, his pastoral ministry, and his final 23 years if life as a hermit, he came to understand the human heart at a deep level. Now in … <\/p>\n