Not-So-Great Expectations (Part 2 of 2)

In my last post, I described our human tendency to impose silent expectations on others, rather than asking for what we desire or need. That behavior works well enough for everyday interactions. It becomes irrational or foolish when we are expecting others to make our pain go away or to fulfill the deepest yearnings of our heart.

I mentioned the book Seven Desires by Mark and Debbie Laaser. They identify seven universal human longings: to be heard and understood, to be affirmed, to be blessed, to be safe, to be touched in a meaningful way, to be chosen, and to be included. They also offer the image of an iceberg. What we think of as “the problem” is often just the tip of the iceberg. Beneath the surface, silent and massive, lurks a strong force in motion that warrants much greater attention. If ignored long enough, it will advance with unstoppable momentum.

As I read their book, I felt the scales falling from my eyes. I now recognize that I was sometimes unwittingly placing expectations on others and that I was letting others place them on me. I realized that I often felt anxious or unsafe, rejected or shameful, alone or misunderstood. It was not other people’s fault that I felt those things. It was okay that I felt those things. I was not trapped. I was not doomed to feel those things forever. I could do something about it. My heavenly Father, my Blessed Mother Mary, and my true friends were there, if only I would ask for help. Not everyone can help me all the time.

In fact, it is much more appropriate that they do not. It is so important for us ordained ministers to have a strong support network outside of the communities we serve. That allows us the freedom of heart to love and serve the people in front of us.

After years of downplaying my emotional and spiritual pain, I began seeking and receiving additional support in facing my wounds of fear, shame, rejection, and abandonment. One of my friends and I have been on a similar journey, and regularly encourage each other to stay on the path of healing. It’s tempting to turn aside! He and I like to quip, “The problem with facing painful emotions is that they’re painful.” It is no surprise that many of us prefer to avoid them.

I totally relate to the analogy offered by Sister Miriam Heidland in her book Loved as I Am. She describes the numbness we feel in winter if we come indoors with frostbite. Following the numbness comes an excruciating pain – which is a step in the right direction – and finally the recovery of normal sensation in our appendages. Like little children, we often need to be encouraged that coming in from the cold is good for us, and that the unbearable pain is only temporary.

Jesus modeled for us a willingness to depend upon others, to ask for and receive what he needed. The Gospels describe how frequently he withdrew to abide with his Father, and how he radically depended upon his Father. In the Garden of Gethsemane Jesus humbly asked his friends to spend an hour with him in prayer – perhaps knowing that they might not give him what he asked for. Imitating his Father, he respected their freedom. He was secure in his identity as God’s beloved Son and had full confidence that his real needs would still be provided for.

Above all else, Jesus modeled true freedom for us. I yearn to imitate that freedom: “No one takes my life from me; I lay it down freely” (John 10:18). He offered himself freely as the spotless Lamb of God, but he never played the victim card.

I must admit that I still find it challenging to let my “yes” mean “yes” and my “no” mean “no” (cf. Matthew 5:37). I sometimes find myself saying “yes” grudgingly, and then needing to battle through resentment or self-pity. I sometimes experience irrational guilt or shame when I say “no” – even when my “no” is for very good reasons. Instead of a simple “yes” or “no” I often feel the need to justify myself.  My heart is a work in progress.

In my lack of full freedom, I can see that I am still struggling with unreasonable expectations – sometimes with those that others try to impose on me, but especially with the unreasonable expectations that I place on myself.

I’ve learned to listen attentively to my heart and lips, guarding against those words, “I have to…” In truth, I never “have to” do anything. No one takes my life from me; I lay it down freely. There is always a choice. God always respects our freedom. Look at Adam and Eve. Look at the prodigal son. The Father allowed them to go their way. He allowed them to learn from the consequences of their choices. He never “makes” us do anything. We are always free.

I have to” is a lie. Often we believe it because we are avoiding a conflict or running from a challenging situation. Other times we tell ourselves “I have to” because we somehow believe that our self-worth will be diminished if we don’t fulfill this expectation of the other person. That’s a lie. We remain God’s sons and daughters; his Fatherly love never changes. When we can believe the full truth about who we are as God’s beloved children, then we can break free from the prison of fear. We can shake off the shackles of unreasonable expectations and begin freely giving and freely receiving, abiding in authentic human love.

Not-So-Great Expectations (Part 1 of 2)

Expectations are part of the human experience. Travelers expect their hotel room to be clean. Store owners expect the customers to pay for their purchases. Children expect their parents to feed them, calm them, and protect them. Spouses bring all kinds of expectations into their marriage relationship – some realistic and others impossible.

I have come to appreciate just how omnipresent expectations are. Much like the force of gravity, we tend to take expectations as a given without much reflection.

But unconscious or unspoken expectations can be explosions waiting to go off. Many workplaces experience preventable conflict as a result of not having accurate or realistic job descriptions. Many a marital fight erupts because husband and wife are bringing different expectations to a situation. Many a peer suddenly feels a flood of self-pity or resentment or loneliness because others didn’t magically pick up on their subtle hints or unspoken cues. I suspect that many of the racial and cultural tensions in our nation and in our world are also due to mismatched and miscommunicated expectations.

Not all expectations are equal. There are everyday expectations that help govern healthy human interaction: exchanges of goods and services, classroom rules, household tasks, driving etiquette, and so forth. Even in those legitimate instances, it usually helps to communicate the expectations verbally or in writing. Then there are our stronger expectations, the ones that tend to fester and fume. That is because they are propelled by a much deeper drive from within the human heart: our core human desires and our emotional, spiritual, and physical needs. When ignored, these (fundamentally good) desires and needs become unruly, even destructive forces.

We tend to be out of touch with what we are really feeling and with what our heart most deeply desires. Indeed, in God’s design, we only discover these personal truths in communion with Him and others. We are mysteries unto ourselves and need healthy relationships to be fully human.

Healthy relationships include communication, asking, receiving, and giving. The healthiest and holiest people I know have learned how to communicate with God and others about what they feel, what they truly need, and what they truly desire. They have learned to be vulnerable and trusting. They humbly ask for what they need rather than taking, manipulating, or silently expecting.

But are we attuned to our emotions, our desires, our needs? I know that I have not always been. Even though I was a man of prayer for many years, I tended not to pay attention to my emotional and spiritual health. Indeed, I spent much of my life brushing aside any sense of “emotional needs” as selfish psychobabble.

I was merely following the script that I learned long ago. As a child, I internalized certain distorted beliefs about myself: that my emotions could be put on the shelf indefinitely, that they didn’t really matter. I could just tough it out and life would go on. My job was to pull it together, to work harder, and to figure out a better solution. To most outside observers, my life was one “success” after another, so this plan seemed to be working fine – until it didn’t. I finally reached a painful awareness that I could not manage, could not cope, and could not figure things out by myself.

In my childhood home, we had one massive omnipresent expectation – at all costs we had to keep my stepdad from blowing up. Whatever feelings or spiritual needs that I had in those moments had to wait – some of them many years. When I finally became more in tune with them (with the help of God, the Virgin Mary, and certain wonderful friends) I was stunned at what powerful and deep currents were swirling in the depths of my heart. I have been learning to reach out and meekly ask the appropriate people for help and support. The more I do so, the more free I am to love and serve with an undivided heart in my calling as a shepherd of souls.

One book that has been life-changing for me is Seven Desires by Mark and Debbie Laaser. They make the claim that every human heart has certain universal desires: to be heard and understood, to be affirmed, to be blessed, to be safe, to be touched in a meaningful way, to be chosen, and to be included. If we feel a void in one or more of those desires, we can easily start placing expectations on others, and harbor blame if they fall short of those expectations. In truth, it is unreasonable to expect others to fulfill our own deepest longings. But we will slide into that behavior if we feel empty on the inside.

It struck me that Jesus and Mary themselves, the New Adam and the New Eve, experienced these seven human desires no less than we did. Indeed, God willed that they be fulfilled in those desires. Not everyone understood Jesus or blessed him or chose him – but certain key people did, not to mention God Himself. In the Gospels, Jesus and Mary were both unabashed in asking for and receiving help from others. They depended radically and constantly on the Father in all things. So there was in them no taking or grasping or striving for the needs of their heart. They freely asked and freely received. In the same true freedom, they gave everything on Good Friday.

I am still learning how to be free like them. More on that point next time.

To be continued…

Abiding in Love and Truth – First Post

Love is the true purpose of our human existence. Love is our origin and our destiny. Love is what nurtures us. Love is our deepest desire. Love is what sustains us along the arduous path. In love we grow; in love we are perfected and become who we are. Those who experience authentic love experience an amazing and unshakable joy, even amidst the hardest circumstances. Those who experience a lack of love languish, even when others are eager to help and heal. Devoid of love, human existence becomes meaningless and miserable.

But what is love? That is the real question.

Many people across the spectrum would agree with the statements I just made about love. Whether male or female, young or old, believers or unbelievers, conservatives or liberals, most of the people that I meet would like their life to be about love. Even the most jaded or cynical, beneath their façade, are protecting a tender heart that desperately yearns for love but is too terrified to seek it.

If virtually everyone believes that human existence is supposed to be about love, why so much misery and brokenness? Why so much confusion and chaos? Why so much polarization and hatred? What has gone wrong with the world today?

We have forgotten the connection between love and truth. It is impossible to abide in love if we do not also abide in the truth. “Love rejoices in the truth” (1 Corinthians 13:6).

We’ve all heard those famous words of the apostle Paul, repeated at so many weddings: “Love is patient, love is kind. It is not jealous, is not pompous, it is not inflated…” Perhaps we are so familiar and so sentimental in hearing the words that we tune out by the time he speaks that crucial phrase: Love rejoices in the truth.

Love and truth are inseparable. Love is only love if it is ordered to the truth. If we are living a lie, love will not last.

“What is truth?” The words of Pontius Pilate echo through the centuries. We live in an age of relativism. We delude ourselves with the notion that we can create our own truth. We think we can make life mean whatever we want it to mean. This was, in fact, the original diabolical temptation to the first humans: “You will be like gods…” (Genesis 3:5). Each of us faces that decision at each moment. Do I open my heart in receptivity to all that is true and good and beautiful? Or do I assert my own ego, grasping and seizing and controlling, creating my own version of reality?  Relativism has given so many people just the leeway they need to indulge selfish desires or avoid doing the difficult thing. Pope Benedict XVI aptly exposed it as the “Dictatorship of Relativism.”

Truth and goodness and beauty were once delighted in and pursued by the greatest human minds. Whether philosophers or poets, architects or astronomers, many of the intellectual giants of the ancient and medieval world yearned to give themselves over to the truth. The more they did so, the more they perceived a mystery that was beyond their own limited experience. They saw themselves as stewards, not masters of the mystery.

The truth is objective and transcendent. We do not “create” it, even though our human creativity may unleash a deeper experience of it. Rather, “conversion” is a much more suitable word. If our hearts are sincere and receptive, truth or goodness or beauty will sometimes break through like a shaft of light. We discover that our approach has been incorrect or incomplete. We let ourselves be changed.

Or perhaps we don’t. Perhaps we harden our heart and stay the same. That is where misery and chaos and destruction enter into the human story.

Relativism is a threat to the truth, which means that it is ultimately a threat to love and to human flourishing. In this blog I will call upon my expertise in philosophy and theology to reaffirm objective truth.

However, I will also talk extensively about the subjective dimension of truth. Knowing the truth is one thing; internalizing it is another! Most of us can relate painfully to the experience of Paul: “I do not do the good I want, but I do the evil I do not want” (Romans 7:19). Like him, we have much need of the healing and integrity that Jesus Christ brings.

The truth is not relative, but it most certainly is relational. Love and truth are inseparable. God is love, i.e., God is an eternal communion of persons in relationship. We have been created in God’s image and likeness. We are destined to see God face to face and become like him. Therefore, we will only discover the full truth of our human existence in healthy relationships with God, self, and others.

Like so many today, I have experienced a great deal of brokenness in my own heart. My intellectual and spiritual beliefs have not always matched up with my emotional or physical experiences. I have received much healing in Christ. With help from some great friends, he is teaching me how to abide in love and truth. Therefore this blog will also share personal lessons learned.

Abiding in Love and Truth. That is what each of us truly desires. It is the exhortation that Jesus offered us the night before he died. He proclaimed himself to be the way, the truth, and the life. And he called us to abide in his love as branches on the vine, bearing fruit together in him.

I look forward to sharing more soon.

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